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Art of Public Speaking > Speeches > Speeches for Practice > Tribute to Herbert Spencer - William Evarts TRIBUTE TO HERBERT SPENCERBY WILLIAM M. EVARTS
Gentlemen:--We are here to-night, to show the feeling of Americans toward our distinguished guest. As no room and no city can hold all his friends and admirers, it was necessary that a company should be made up by some method out of the mass, and what so good a method as that of natural selection and the inclusion, within these walls, of the ladies? It is a little hard upon the rational instincts and experiences of man that we should take up the abstruse subjects of philosophy and of evolution, of all the great topics that make up Mr. Spencer's contribution to the learning and the wisdom of his time, at this end of the dinner. The most ancient nations, even in their primitive condition, saw the folly of this, and when one wished either to be inspired with the thoughts of others or to be himself a diviner of the thoughts of others, fasting was necessary, and a people from whom I think a great many things might be learned for the good of the people of the present time, have a maxim that will commend itself to your common-sense. They say the continually stuffed body can not see secret things. Now, from my personal knowledge of the men I see at these tables, they are owners of continually stuffed bodies. I have addrest them at public dinners, on all topics and for all purposes, and whatever sympathy they may have shown with the divers occasions which brought them together, they come up to this notion of continually stuffed bodies. In primitive times they had a custom which we only under the system of differentiation practise now at this dinner. When men wished to possess themselves of the learning, the wisdom, the philosophy, the courage, the great traits of any person, they immediately proceeded to eat him up as soon as he was dead, having only this diversity in that early time that he should be either roasted or boiled according as he was fat or thin. Now out of that narrow compass, see how by the process of differentiation and of multiplication of effects we have come to a dinner of a dozen courses and wines of as many varieties; and that simple process of appropriating the virtue and the wisdom of the great man that was brought before the feast is now diversified into an analysis of all the men here under the cunning management of many speakers. No doubt, preserving as we do the identity of all these institutions it is often considered a great art, or at least a great delight, to roast our friends and put in hot water those against whom we have a grudge. Now, Mr. Spencer, we are glad to meet you here. We are glad to see you and we are glad to have you see us. We are glad to see you, for we recognize in the breadth of your knowledge, such knowledge as is useful to your race, a greater comprehension than any living man has presented to our generation. We are glad to see you, because in our judgment you have brought to the analysis and distribution of this vast knowledge a more penetrating intelligence and a more thorough insight than any living man has brought even to the minor topics of his special knowledge. In theology, in psychology, in natural science, in the knowledge of individual man and his exposition and in the knowledge of the world in the proper sense of society, which makes up the world, the world worth knowing, the world worth speaking of, the world worth planning for, the world worth working for, we acknowledge your labors as surpassing those of any of our kind. You seem to us to carry away and maintain in the future the same measure of fame among others that we are told was given in the Middle Ages to Albertus Magnus, the most learned man of those times, whose comprehension of theology, of psychology, of natural history, of politics, of history, and of learning, comprehended more than any man since the classic time certainly; and yet it was found of him that his knowledge was rather an accumulation, and that he had added no new processes and no new wealth to the learning which he had achieved. Now, I have said that we are glad to have you see us. You have already treated us to a very unique piece of work in this reception, and we are expecting perhaps that the world may be instructed after you are safely on the other side of the Atlantic in a more intimate and thorough manner concerning our merits and our few faults. This faculty of laying on a dissecting board an entire nation or an entire age and finding out all the arteries and veins and pulsations of their life is an extension beyond any that our own medical schools afford. You give us that knowledge of man which is practical and useful, and whatever the claims or the debates may be about your system or the system of those who agree with you, and however it may be compared with other competing systems that have preceded it, we must all agree that it is practical, that it is benevolent, that it is serious and that it is reverent; that it aims at the highest results in virtue; that it treats evil, not as eternal, but as evanescent, and that it expects to arrive at what is sought through the aid of the millennium--that condition of affairs in which there is the highest morality and the greatest happiness. And if we can come to that by these processes and these instructions, it matters little to the race whether it be called scientific morality and mathematical freedom or by another less pretentious name. You will please fill your glasses while we propose the health of our guest, Herbert Spencer. 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